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Match 2,151 til 2,200 fra 3,803

#	Notater	Knyttet til
2151	Jonathan Pike BIRTH 27 Oct 1693 Reading, Middlesex County, Massachusetts, USA DEATH 1733 (aged 39-40) Concord, Middlesex County, Massachusetts, USA BURIAL Unknown MEMORIAL ID 137748335 Death year approximate, probate date 1734, Concord, Middlesex, MA. Parents: James Pike and Hannah Cutler. Married Ruth Straton, 25 Apr 1716, both of Concord. Children: Jonathan, Ruth, Phebe (1), Phebe (2), James, and Timothy Pike. All confirmed born in Concord except Jonathan. Family Members Spouse Ruth Straton Pike 1693-1756	Pike, Jonathan (I121533)
2152	Jonathan was the son of Nathaniel Loomis and Elizabeth Moore. He was born 30 Mar 1664, and married his wife 27 Dec 1688. She died 17 Jul 1699. He resided in Hartford from 1685-94, and died 23 Oct 1707.	Loomis, Jonathan (I124606)
2153	Jordløs husmand, national dragon, gaar i dagleje ifølge folketællingen fra 1801	Christensen, Michel Christian (I97275)
2154	Jorgen Jacobsen was born January 20, 1815 in Svaerup, Vigerslev, Skovby, Odense, Denmark to Maren Kirstine Pedersdatter and Jakob Jorgenson (from Rue) who is listed as a farmhand. The following passengers (all in one family) were Danish converts who traveled as part of the "Hans Peter Olsen" LDS Emigration Company on the "Benjamin Adams" from Liverpool to New Orleans (28 January 1854 - 22 March 1854): Father: Jorgen Jacobsen (Jakobsen) (20 January 1815 - June 1854)Mother: Birthe Kirstine Hansen Jacobsen (aka, Bertha Kristine Petersen) (6 September 1821 - 7 May 1874)Children: Hans Jacobsen (8 April 1844 - June 1854) Maria Christina Jacobsen (6 April 1845 - 4 April 1896) Christian Jacobsen (30 November 1846 - 17 January 1921) Ferdinand Jacobsen (28 December 1848 - June 1854) Athalio Hadevin (Athalia Hedevine) Jacobsen (21 March 1851 - June 1854) Rastino (Rastine) Willardine Jacobsen (22 December 1853 - June 1854) ---- "Maria Christina Jacobsen Housley was born in Copenhagen, Denmark, 6 April 1845. Her father Jorgen Jacobsen, and her mother Bertha Kristine Petersen [later known as Birthe Kirstine Hansen Jacobsen} were married April the 9th 1843."Maria Christina had an older brother, Hans, and two younger brothers, Christian, and Ferdinand. She also had two younger sisters, Athalio Hadevine, and Rastino Willardine. Her father was an orchardist. They lived on a rented place, containing a very comfortable house with several rooms a yard, some out-buildings, and a good orchard and gardens."They joined the Church of Jesus Christ of Latter-day Saints on 28 September 1851. Her Father was ordained to the office of a Teacher the 2nd of May 1853, and a Priest the 22[nd] of August the same year. "In the year of 1854 Maria, with her parents and 5 siblings and many of their friends, started their journey to Zion. Maria Christina was nine years old. She well remembered the day they left their dearly beloved homeland forever. On reaching the beach a man came to their carriage side and tried his utmost to persuade their father to leave his children behind in Denmark; even if it meant their parents went to Utah without them. The children were not able to describe the feelings they had while that man stood and plead with their father on the subject. The very thought of any one wanting to separate them from their parents was very exasperating. "It was only a short time until they boarded the ship, an old vessel; and had only been on the water for a few minutes when the passengers began to get sick. Maria Christina’s family was no exception. There were a number of deaths. Sometimes the ship rocked so hard that it sent water onto the deck which kept the men working hard to keep it pumped off. "After a long and tiresome journey over the ocean, across the Gulf of Mexico, then up the Mississippi River in a steam boat, this large group of Danish people landed in Kansas. Food had been scarce during their journey and they were very hungry. A man who lived there was very anxious to sell them some meat. They bought some, cooked it up, and ate it. Being weak, all the company got sick and many of them died. Among the dead were Jorgen, Maria Christina’s father, age 39, her two brothers, Hans age 10 and Ferdinand age 5, and her two sisters, Athalio Hadevine age 3 and Rastino Willardine was somewhere between 6 and 9 months old. After they had eaten the meat and got sick they found out that the pigs had cholera and that the meat was poison. They could not buy coffins so they sewed their dead up in sheets and buried them the best they could under the circumstances. This left Maria Christina’s mother age 33, Maria Christina age 9, and Christian age 8, to continue the trip across the plains on their own. Maria was very sick; nigh unto death, and her mother had a mental breakdown. They were sorrowful days." Source: "History of Maria Christina Jacobsen Housley," Compiled by Emma Housley Auger. Edited by Leola H. Bott. ---- "We left Denmark and arrived at Liverpool. . . After about two weeks stay, we departed in the sailing vessel Benjamin Adams on which seven or eight hundred Latter-day Saints were passengers. . . After seven weeks we landed at New Orleans, in the blessed land of America, after having crossed the Atlantic Ocean and up the lovely Mississippi River; on the banks of which beautiful gardens were planted with trees that only can be grown in countries with climates like here. I felt an inexpressible joy and happiness on entering this beautiful country about which I had read so much. This country where so many great things had been done. "We sailed up the river to St. Louis. . . The river banks here were as before, very beautiful. Orange trees and other fruit trees were growing in the beautiful landscaped gardens. We now went aboard another steamboat, which sailed up the river to Kansas, where we camped in a forest. Here my wife received a child whose mother died during childbirth, who with our own child had sufficient breast feeding. . . Cholera had just started up the river and the child caught it and died. Due to this communicative disease my half brother, Jorgen Jacobsen and several of his children, died and was buried in this forest. A daughter of my brother, Peder Hansen and his wife Karen also died here." Source: Hansen, Jens. Autobiographical Sketch (Ms 7550), pp. 6, 8. (CHL) http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:account/id:148/ -- "Now we were transfered to a steamboat and sailed up the Mississippi River to St. Louis. From there we sailed on another steamboat to Kansas City. Many of our dear brethren contracted cholera and died and were buried there." Source: Borreson, Niels H., Autobiographical sketch, in Biographical sketches 1891- , reel 7, box 8, fd. 1, item 23. Church History Library, Salt Lake City, Utah.	Jacobsen, Jorgen (I140668)
2155	Jorgen Niels Christensen was born September 7, 1755 in Hasmark, Odense, Denmark on the island of Fyn and was christened November 23, 1755. His parents were Christen Niels Jacobsen and Kirsten Jorgensen both of whom were born near Odense on the island of Fyn, Denmark. Jorgen married Elsie Marie Jensen October 18, 1779 Bederslev, Odense, Denmark. During the late 1700's when Jorgen was living, Denmark was prospering because of its neutral status politically. He was raised on the Island of Fyn, the third largest island in Denmark which has 444 named islands with only 76 inhabited. The main city on the island of Fyn is Odense which is the birthplace of the author, Hans Christian Andersen. There are over 120 castles on the island of Fyn; some of them date back to the 14th century; many of them are open for public tours. The people who built them felt they needed to have their homes be fortifications. The many islands of Denmark and the peninsula are together known as the Danish Archipelago. Denmark long controlled the approach to the Baltic Sea; the only access was through the water around Denmark known as the Danish straits. This caused the ships to have to travel many nautical miles to go around the Archipelago. The first connection from the North Sea to the Baltic Sea was when the Eider Canal was built in 1784 during Jorgen's lifetime. This used the Eider River and the canal itself was only 27 miles long. It was limited to fairly small vessels. The present canal called the Kiel Canal was constructed one hundred years later from June 1887- June 1895. The canal was enlarged between 1907 and 1914 and was made large enough for battleships to go through the locks. Most large cruise ships cannot go through the canal but a few have been built so that masts, etc. can be lowered and they can go through the canal. An average of 250 nautical miles are saved by going through the canal. Jorgen died February 18, 1804 in Vellinge, Odense, Denmark	Christensen, Jørgen (I140692)
2156	Jorgen Peter Hansen, a Utah Pioneer, traveled with Hans Peter Olsen Company, a wagon company, Departed From Westport, MO, in June 1854;Traveled for 112 Days. reported to me via Family Search Pioneer Department. added by Hope Mitchell	Hansen, Jorgen Peter (I140679)
2157	Joseph (son of John3, John2, John1) had residences in Amenia (Millertown)NY, Greene NY and New Canaan. No information has been found on the identity of his wife. Both Joseph and his son Jeduthan were closely connected to the old baptist church at Canaan. They were invited speakers on many occasions, sometimes preaching together. Children of Joseph and unknown wife: Jeduthan 1756, Amos 1761, Sarah and Tamor. From Find A Grave contributor Victoria: "Joseph was up in Green ,Chenango County NY with his brother Nathaniel I also have him in 1790 Census with the family in Chenango Co. also in the Gray Genealogy page 69-70 he's in Chenango Co at the time of his death. From the book we do know his wife ? is buried in Amenia but we don't know her name plus no records from the cemetery in Amenia go back that far. https://archive.org/stream/graygenealogybei00raym#page/n3/mode/2up Joseph children are: Amos Gray 1753 - 1820 ( Eunice Kellogg ) Burial Brisben, Chenango County, New York Jeduthan Gray 1756 - 1830 ( Anna Warren ) Burial Spartansburg, Crawford County, Pennsylvania Sarah Gray 1760 - ( Reuben Barns) Anice Gray 1765 - ( Nathaniel Kellogg ) Tamor Gray 1768 - 1840 (Benjamin Ames ) and ( Abel K Thompson ) Burial Union City, Erie, Pennsylvania" From Find A Grave contributor Sherman-Thomas: "listed in the records of familysearch.org by the LDS Church, there are two women mentioned as wives - Abigail Bacon and Sarah Thomas. At this point, I need to see more proof before adding them. We know there were at least two sons, Amos and Jeduthan, that came from Joseph. Also, daughters Sarah and Tamor. Joseph is listed on old tax records and land records showing him living in the Amenia Precinct from about 1762 until about 1779. In April 1762, the records show that "Joseph Gray, his ear mark is a swallow tail in each ear, slit the upper side left ear." This would be his brand on his animals. Joseph's name, along with that of his son Jeduthan, appeared in a list of those protesting against the aggressions of the British crown at Amenia Precinct in 1775. On December 17, 1788, in Millerton, New York, at the Baptist Church, Joseph was present from the Baptist Church in New Canaan, Columbia County, New York and was appointed to make the opening prayer at a service that his son Jeduthan was preaching at. According to the book "GRAY GENEALOGY", Joseph Gray removed to Greene, Chenango County, New York late in life and died there on March 29, 1796 - most likely being buried in that area." Is it possible that Joseph married both Abigail Bacon (first) and Sarah Thomas later? In the sources, there are several children listed to Joseph and Sarah, however, the ones in my line (Jeduthan and Amos) are not shown with Sarah. Could these possibly be through Abigail? Is it possible the death date of Abigail is wrong and that she died earlier? And are the marriage dates possibly off for Abigail and Sarah? Just thinking out loud. Any thoughts from anyone???	Gray, Rev. Joseph (I2728)
2158	Joseph Bates Noble was born January 14, 1810 at Egremont, Berkshire County, Massachusetts to Ezekiel and Theodocia Bates Noble. Joseph Bates was the second child and eldest son in a family of six girls and five boys When Joseph was five years old the family moved to Penfield, Monroe County, New York. At the age of fourteen, he went to work for Mr. Fullom for five dollars a month. He bought a cow for his father and spent the remainder for clothes. His employer raised his wages because of his faithfulness and industry and gave him many presents. During the winter he went to school. When he was eighteen he worked as a miller with Eber Wilcox for eighteen dollars a month. He worked in the flour milling business from 1827-1937. In 1832, Brigham Young, Joseph Young, and Heber C. Kimble came to Avon, Swingston County, New York where the Noble family resided at the time, and began preaching the fullness of the Gospel. When Joseph Noble heard the gospel he knew it was true and was baptized a member of the Church by Elder Brigham Young. As the year 1834 dawned, Joseph Smith made a call for five hundred volunteers to go to Missouri and help mediate the difficulties that had arisen between the Latter-day Saints and the people of Jackson County. Joseph Noble was one of two hundred and five who went on the thousand mile trek known as “Zion’s Camp.” (Members of Zion’s Camp were called choice men of Israel and were considered true men.) It would be a difficult journey of one thousand miles through enemy territory, but the trekkers of Zion’s Camp were on their way early in May of 1834. They traveled to Clay County, Missouri and during the encampment on Rush Creek, Missouri, cholera broke out. Many were stricken and thirteen died. Joseph played a valiant part in caring for the sick, doing all in his power to alleviate their suffering. Shortly after his return from Missouri he left for New York. He had been engaged to Miss Mary Adeline Beman for two years previous. They were married September 11, 1834. One week after their marriage they left for Ohio. In less than six days we arrived in Kirtland, a distance of two hundred miles. In 1835 a daughter, Miriam was born, but lived only 2 weeks. In January of 1835, the School of the Prophets was organized. Joseph attended the Elder’s school in Kirtland for the next 6 months while he was engaged as a miller in the neighboring village of Willoughby. On February 28, 1835, Joseph Bates Noble was chosen and ordained a member of the First Council of Seventy in Kirtland. This quorum was to constitute traveling men to go into all the earth wherever the twelve Apostles should call them. This calling had Joseph Noble busy doing missionary work in southern Ohio. A love of missionary service was one of the outstanding qualities of this great man. Joseph was among those seated in the Kirtland Temple when it was dedicated and witnessed the heavenly manifestations as the Lord accepted the temple. Joseph also received his washing and anointing there. Joseph and his family were among the Kirtland Camp of Saints that left Kirtland for Far West, Missouri in October of 1838. The Saints found no peace at Far West. The Saints found no peace in Far West. Then came the extermination order by Governor Lilburn W. Boggs. Thousands of the Saints had to flee the State of Missouri in the depths of winter and take refuge in Quincy, Illinois or other small towns along the Mississippi River. The Noble family located at Montrose, Iowa. Here Joseph was sustained as a counselor to Bishop Elias Smith. Here also he was commissioned a second Lieutenant in the Iowa militia. The Noble family moved to Nauvoo about 1841. Here Joseph constructed a brick home. Joseph B. was ordained a High Priest and sustained as Bishop of the Nauvoo fifth Ward. He married his first plural wife, Sarah B. Alley, on April 5th, 1843. Then on June 28th, 1843 he married Mary Ann Washburn. Joseph B. enlisted in the Nauvoo Legion and was commissioned by Governor Ford as a Quartermaster Sergeant. He also served as one of the bodyguards of Lieutenant General Joseph Smith. In December of 1845, Joseph and Mary Beman Noble went with hundreds of others to the Nauvoo Temple and received their endowments. They were sealed January 23, 1846. Before leaving Nauvoo, Bishop Noble called at the home of Lucy Mack Smith, mother of the Prophet and gave her the deed to his house and lot in Nauvoo as a parting gift. In early February of 1846, a large caravan of exiles began their journey. Joseph was in charge of a small company of exiles as they started the journey onto the wind-swept prairies of Iowa. They arrived at the site called Winter Quarters during the summer and early fall of 1846. In the march from Kirtland to Winter Quarters the Nobles had buried six of their seven children. Soon after the arrival of Joseph B.’s family at Winter Quarters, he was again sustained as Bishop and appointed to preside over one of the principal wards. Their 18 month old son died at Winter Quarters. On March 3rd, 1847, at Winter Quarters, Joseph married his fourth wife Susan Hammond. In 1847, The Vanguard Company, under the leadership of Brigham Young, left Winter Quarters in early April. Bishop Noble was made a Captain of fifty and assigned to the Company of Jedediah M. Grant. On June 21st, the Jedediah M. Grant Company was ready to march. Joseph’s immediate family consisted of his wife Mary, age thirty-seven, his children, Edward, age six, Ann, age five, and George, four years of age and his three other wives, Sarah, Mary Ann, and Susan. Joseph’s young sister, Susan Noble, who was adopted by his parents also, came West with the same company. On October 2nd, 1847 the pioneer caravan reached the beautiful Salt Lake Valley. Joseph built three houses for his families in North Fort. There were five Bishops appointed to preside over the Saints and he was called to preside as Bishop of the north addition. His first wife Mary died at the age of 41. She gave birth to 9 children, only 3 grew to maturity. In 1853 on June 12th, Joseph B. married his fifth wife, Millicent London. In the Fall of 1856 he received a call to fill a mission to southern Utah. About forty years of his life was spent in this great service. On January 4th, 1857, Joseph married his sixth wife, Loretta Sylvia Meacham. She gave birth to 11 children. In 1862 Joseph B. built a home on land he acquired in 1848 and moved his family to Bountiful. When the Davis Stake was organized in 1862, Joseph was called to act as High Councilman, a position he held for many years. He filled all positions with honor and trust and was highly respected as one of the faithful and tried veterans of the Church. In 1867, on June 27th, Joseph married Jane Wallace. On November 23rd, 1870, he married Hannah Keer, Catherine Wallace and Sarah Wallace. In 1872 Joseph Bates was called to a mission laboring in New York, Pennsylvania, Michigan and Iowa. He fulfilled numerous special assignments for the Church, one of which was to speak at President John Taylor’s funeral in July of 1887. Temple building was making rapid progress in the Rocky Mountain area. The St. George Temple had already been dedicated and in May of 1888 the Manti Temple was ready for dedication and Joseph was asked to be one of the principal speakers at the dedication service. He went on several missions for the Church in addition to the task of providing for his large family. In the closing years of his life, he helped compile a book on Noble Genealogy and was active in temple ordinance work. On June 13, 1897, he was called as a Patriarch and ordained by Joseph F. Smith. Joseph Bates Noble loved the Lord. He tried to live a high and holy commandment of the Lord. Through human frailties and probable insecurity, two of his wives chose to live apart. He had thirty-three children. Two of his wives died young. He passed away the 17th of August 1900 at Dingle, Bear Lake, Idaho, while visiting a daughter, Eliza Theodocia Dalrymple and husband Edgar. He was in his ninety-first year at the time of his death. He was buried in the Salt Lake City Cemetery. Sources: Biographical Sketch of Joseph Bates Noble, Pioneer to Utah in 1874 by his granddaughter, Hazel Noble Boyack. A Brief History of Joseph Bates Noble by Lorelle Boyson Gurney Life Sketch of Joseph Bates Noble by Ora M. Simmons - her sources were from the Journal History, Historical Record, Vos. 5,6,7,8, Noble Genealogy, Biographical Books and family tradition. Southern Ohio 1836-1838 Age Called: Unknown Southern Ohio Start Date: 1836 End Date: 1838 Mission type: Proselytizing Notes: Served mission to southern Ohio, 1836-1838 - Noble, Joseph Bates from The Joseph Smith Papers. New York 1844-Unknown Age Called: Unknown New York Set Apart: 1844 Mission type: Proselytizing Marital Status: Married Notes: Journal History Apr. 15, 1844 p. 1 Nauvoo, Illinois 1844-Unknown Age Called: Unknown Nauvoo, Illinois Departed From Home: 1844 Mission type: Proselytizing Marital Status: Married Notes: Called to fill mission at general conference Oct. 6, 7, and 8 (Journal History Oct. 8, 1844 p. 2) United States October 1871-March 1872 Age Called: 61 United States Set Apart: 10 October 1871 End Date: 16 March 1872 Priesthood office: High Priest Called From: Bountiful, Davis, Utah, United States Set apart by: W Woodruff England June 1877-October 1877 Age Called: 67 England Arrived In Field: 22 June 1877 Departed From Field: 17 October 1877 Mission type: Proselytizing Marital Status: Married Priesthood office: High Priest Called From: Grantsville, Tooele, Utah, USA Notes: English climate did not fare well with Elder Noble. He had illness the full time in England and had an early release. This information from: Boyack, Hazel Noble. 1962. A nobleman in Israel. The Pionee	Noble, Joseph Bates (I97879)
2159	Joseph Christian Hansen in the LDS Biographical Encyclopedia Hansen, Joseph Christian, counselor in the Bishopric of St. Joseph Ward, Snowflake Stake, Arizona, was born Jan. 16, 1854, in Liverpool, England, the son of Jens Hansen and Marie Katrine Christensen. At the time of his birth his parents were on their way to Utah as converts to "Mormonism." His mother, like so many others, was unable to stand the hardships of crossing the plains. She was at times so weak that she could not stand the jolting of the wagons, but had to be carried. At last she succumbed to her sufferings in death, leaving her husband with an infant child to care for as best he could. His father made his home in Salt Lake City until the time of the move in 1858, when he located permanently at Spanish Fork. When Joseph was eleven years old, his father, who then had four wives, and 17 children, was called on a mission to Scandinavia; the following years were hard, trying times for the family. In 1877 Joseph was called to go to Arizona as a pioneer settler. He arrived at St, Joseph on Christmas eve of that year, and there he made his home on the banks of the Little Colorado river. In 1881 (May 28th) he was set apart as first counselor to Bishop Joseph H. Richards, and when Bishop Richards was promoted to a position in the Stake presidency, Elder Hansen became first counselor to the new Bishop, John Bushman. Elder Hansen has put forth much energy and skill and spent much of his time in building dams in the treacherous Little Colorado river. Many dams were washed away in the earlier days of the settlement, but now the people of St. Joseph believe they have a permanent dam built of cement on a rock foundation, which they think will stand. Lars parents are identified as "Jens Hansen" and "Maren Chatrine Christiansen" on his 16 Jan 1851 birth record in Åsum, Odense, Denmark, and as "Jens Hansen Nykjerhuus" and "Maren Chatrine Christiansen" on his 16 Mar 1851 christening record which identifies his birthdate as 16 Jan 1851 Note: The use of "Nykjerhuus" likely was used to differentiate between this Jens Hansen and another person of the same name that was in the area.	Hansen, Joseph Christian (I107778)
2160	Joseph Hall was willed the eastward part of his fathers homestead, plus 80 acres in Westerly, and continued to live there until his death in 1755 at the age of 52. Joseph married Susannah Shelley, daughter of Benjamin Shelley and Jane Wilcox. Jane and Benjamin Shelley, had the following children: Sarah who married William Worden, Jane who married John Tanner, Benjamin, Samuel, Mary who married ____ Warren and Susannah Shelley who married Joseph Hall. John Tanner was the son of William Tanner and Mary Babcock, and grandson of Job Babcock and Jane Crandall.	Hall, Joseph (I33900)
2161	Joseph Saltar was Lieutenant Colonel of the Second Regiment of Monmouth County New Jersey Militia during the Revolutionary war. He was also a member of Provincial Congress of New Jersey. About 1770, Joseph Saltar founded the Celebrated Atsion Iron Furnace. During the Revolution, chains were made at Atsion Iron Works and stretched across the Hudson River to prevent British boats from going up the Hudson. Joseph Saltar was alluded to as "The Iron Master of Atsion."	Salter, Lt. Col. Joseph (I139172)
2162	JOSEPH SHAW (JAMES 1, CHRISTOPHER 2, THOMAS 3, ABRAHAM 4) bpt. 14 Mar. 1617/8 Northowram, Halifax, England m.1. ________ 2. 1 Dec. 1653 Boston, Mary Souther (m.2. 16 Aug. 1654 Boston, John Blake) d. 13 Dec. 1653 Weymouth will 12 Dec. 1653- 3 Feb. 1653/4 Joseph was also a tailor and became a freeman on 22 May 1639. So, does this mean that Joseph was responsible for making those stylish Puritan clothes? He made his will on 12th December 1653 and it was proved 3rd February 1653. In the Will he mentions his wife Mary, and gives her half his estate, the other half to his children with his eldest son Joseph having a double portion and a legacy to his brother-in-law Nicholas Byram. Overseers were Ephraim Hunt and Joseph Bicknell, both of Weymouth, witnesses were John Clarke, Wm Cotton and Nathl Souther.(1) The inventory was taken on 2 Feb. 1653 by Nathaniel Sowther, Nicholas Byrome and Isaac Walker and showed debts owed by James Smith, Henry Crabb, goodman Emmons, Mordicha Graner, George Davis the smith, Elder Bates, Mrs. Richards, goodman Parker for rent, John Bicknall, Henry Lamprey, and John Turner of Weymouth. Debts were owed to Mrs. Ruth Stanley at Barbadoes, Mr. Cullet, John Porter, Mrs. Hanberry, Widow Roberts, William Bellantine, and Mrs. Preistley in England. (2) Issue- first two children by first wife, last child by Mary. •I. Joseph- b. 14 July 1643 Boston, d. 7 May 1701 •II. JOHN- b.c.1645, m.1. HANNAH GROVER (b.c.1646, d. 8 Apr. 1674), 2. 12 Aug. 1674 Malden, Elizabeth Ramsdell, d. after 21 Apr 1688 Rehoboth, MA •III. Fearnot- b.c.1647, m. Bethia Leager Ref: (1) Abstracts From the Earliest Wills on Record in Suffolk County- Joseph Shaw- NEHGR- Vol. 5, p. 303 (July 1851) quoting Suffolk Co. Probate- Vol. III, p. 149 (2) Ibid- Vol. 8, p. 353 (Oct. 1854)- quoting Suffolk Co. Probate- Vol. V, p. 303 Ancestry of Abraham Shaw of Dedham- Russell Shaw, The Genealogist- Vol. X, issue 1, pp. 86-97 Joseph Shaw Birth:14 March 1618 Northowram, Halifax, Yorkshire, England Christening:14 March 1618 Halifax, Yorkshire, England, United Kingdom Death:13 December 1653 Boston, Suffolk, Massachusetts, USA) Burial:Weymouth, Norfolk, Massachusetts, United States Mary (Souther) Shaw Birth:1626 Charlestown, Boston, Suffolk, Massachusetts, United States Death:7 January 1684 Boston, Suffolk, Massachusetts, United States Marriage: about 1642 Massachusetts children John Shaw (1642-1687) Joseph Shaw (1643-1704) Fearnot (Shawe) Shaw (1647-1704) Tyler Shaw (1649-1695) Ebenezer Shaw (1651-) Zecharia Shaw (1653-1790)	Shaw, Joseph (I120967)
2163	Joseph Smith Eggleston,81, the son of Orson Hyde Eggleston and Annie Christine Johnson, died Saturday March 4, 1967 at the St. Benedict Hospital after a short illness. Mr. Eggleston was born at Eden, Utah July 5,1885. When a child (1866) his family moved to Afton, Wyoming where he matured into a fine young man. He worked, as a young man, in Wyoming and Utah as a farm hand and sheep herder. In 1906, he went to Jackson, Wyoming with his Uncles Jacob and Ephraim Johnson and worked in their sawmill. Around 1910 he homesteaded a farm in Grovant, Wyoming. To raise money for the claim and form a stake he carried mail from Jackson to Moran. He later served as Postmaster at Grovant until me moved back to Eden in 1919. While residing at this homestead in Grovant he served the L.D.S. Church as Sunday School Superintendent and visiting Elder. He married Talitha Cuma Cheney January 15, 1914 in the Salt Lake Temple (She died November 4, 1940). While living in Grovant they had four children: Alice, J. Wesley, Orland and Lola. In 1919 Mr. Eggleston purchased and moved into his Eden home where he has reided until his death. At Eden four more children were born to this marriage: Laura (she died in 1944), Melvin, Dale and DeLoss. Joe found a very faithful companion who was to remain with him for the rest of his life. On August 20, 1941 he and Stella May Cheney Robinson were married at Eden and were later sealed in the Salt Lake Temple. He accepted, as his own, loved and raised her four children: Lorin , LeGrand, Lawrence Dell, Edith and Lee. Many Ogden Valley residents remember Joe and his boys coming daily to pick up their milk. He was so punctual that some would set their watches by him. He hauled milk for the Weber Central Dairy from 1936 to 1943. As a dairy farmer he has been a typical independent farmer, never asking anyone to do anything that he could do for himself. He has always been self reliant and independent. Never the less, he has always been ready to come to the aid of a neighbor or friend when they needed help. In Eden he has served in many church positions: High Priest group leader, High Priest Secretary, Chairman of the Genealogy Committees, Sunday School Teacher as well as Ward Teacher. Joe was always punctual, and sometimes had little patience for those who were not. He was always fair and honest in his dealing with his fellowmen. He has been a good father, friend and neighbor, and almost a father to many of his nieces and nephews. We're better off for having known and associated with him and look forward to the time when the frailties of this body will no longer limit our association with him.	Eggleston, Joseph Smith (I53154)
2164	Joseph Smith Kimball Original name: Joseph H. Kimball Memorial Photos Flowers Edit Share Learn about sponsoring this memorial... Birth: Jun. 2, 1850 Salt Lake City Salt Lake County Utah, USA Death: Nov. 29, 1864 Salt Lake City Salt Lake County Utah, USA Son of Heber Chase Kimball and Ellen Sanders Family links: Parents: Heber Chase Kimball (1801 - 1868) Ellen Sanders Kimball (1823 - 1871) Siblings: William Henry Kimball (1826 - 1907) Helen Mar Kimball Whitney (1828 - 1896) Heber Parley Kimball (1835 - 1885) David Patten Kimball (1839 - 1883) Charles Spaulding Kimball (1843 - 1925) Sarah Helen Kimball (1845 - 1860) Isaac Alphonso Kimball (1846 - 1912) Abraham Alonzo Kimball (1846 - 1889) Solomon Farnham Kimball (1847 - 1920)** Samuel Chase Kimball (1848 - 1848)* David Orson Kimball (1848 - 1849) Heber Kimball (1849 - 1850) Prescindia Celestia Kimball (1849 - 1850) Joseph Smith Kimball (1850 - 1864) David Heber Kimball (1850 - 1927) Cornelia Christeen Kimball (1850 - 1853) Murray Gould Kimball (1850 - 1852) Augusta Kimball (1850 - 1861)* William Gheen Kimball (1851 - 1924) Joseph Smith Kimball (1851 - 1936) Susannah R. Kimball (1851 - 1851) Samuel Heber Kimball (1851 - 1943) Newel Whitney Kimball (1852 - 1931) Harriet Kimball (1852 - 1852) Willard Heber Kimball (1853 - 1854) Jonathan Golden Kimball (1853 - 1938) Jacob Reese Kimball (1853 - 1875)** Rosalia Kimball Edwards (1853 - 1950)* Albert Heber Kimball (1854 - 1944) Enoch Heber Kimball (1855 - 1877) Hyrum Heber Kimball (1855 - 1943) Lydia Holmes Kimball Loughery (1855 - 1928) Daniel Heber Kimball (1856 - 1936) Jeremiah Heber Kimball (1857 - 1887) Sarah Maria Kimball Jenkins (1857 - 1901) Elias Smith Kimball (1857 - 1934) Anna Spaulding Kimball Knox (1857 - 1932) Mary Melvina Kimball Driggs (1858 - 1933) Andrew Kimball (1858 - 1924) Peter Kimball (1858 - 1860) Alice Ann Kimball Smith (1858 - 1946) Eliza Kimball Woolley (1859 - 1906) James Heber Kimball (1860 - 1865) Joshua Heber Kimball (1861 - 1925) Sarah Gheen Kimball Seckels (1861 - 1913) Mary Margaret Kimball Moffat (1861 - 1937) Moroni Heber Kimball (1861 - 1923) Joshua Heber Kimball (1862 - 1863) Eugene Kimball (1863 - 1932) Wilford Alphonso Kimball (1863 - 1928) Franklin Heber Kimball (1864 - 1865) Lorenzo Heber Kimball (1866 - 1929) Abbie Sarah Kimball Burrows (1868 - 1943)** Calculated relationship *Half-sibling Burial: Kimball-Whitney Cemetery Salt Lake City Salt Lake County Utah, USA Maintained by: SMSmith Originally Created by: Utah State Historical So... Record added: Feb 02, 2000 Find A Grave Memorial# 65770 Joseph Smith Kimball Added by: SMSmith Joseph Smith Kimball Added by: SMSmith Joseph Smith Kimball Added by: SMSmith There is 1 more photo not showing... Click here to view all images... Photos may be scaled. Click on image for full size. - Angel of Flowers Added: Jan. 16, 2015 - Camille Phelps Added: Mar. 3, 2014 with respect - Goddess Added: Sep. 12, 2013 There are 2 more notes not showing... Click here to view all notes...	Kimball, Joseph Smith (I100809)
2165	Joseph Smith Papers: 5 Feb. 1817 -25 Dec. 1888 Seamstress Born in Henderson, Jefferson Co., New York Daughter of Cyrus Bates and Lydia Harrington Baptized into LDS church by Orson Pratt, 18 June 1835, near Sackets Harbor, Jefferson Co Married Orson Pratt, 4 July 1836, in Henderson Moved to Kirtland, Geauga Co., Ohio, 1836 Resided in New York City, 1838-1839 Moved to Commerce (later Nauvoo), Hancock Co., Illinois, 1839 Served mission with husband to eastern states, 1843 With John C. Bennett, accused JS of moral improprieties, 1842 Presumably excommunicated with husband, 20 Aug. 1842; rebaptized into LDS church, 20 Jan. 1843 Moved to what became Council Bluffs, Pottawattamie Co., Iowa Territory, 1846 Moved to Liverpool, Lancashire, England, 1848, when husband was appointed to preside over church in Great Britain Migrated to Salt Lake City, 1851 Moved to St. George, Washington Co., Utah Territory, 1862 Moved back to Salt Lake City, 1864 Excommunicated, 4 Oct. 1874, in Salt Lake City Died in Salt Lake City	Bates, Sarah Marinda (I112148)
2166	Joseph Smith's ancestors were ordinary New England farm people who emigrated from England to America in the seventeenth century and settled in Massachusetts. Joseph Smith was born on December 23, 1805, in Sharon, Vermont, the son of Joseph and Lucy Mack Smith. In his youth Joseph was largely deprived of a formal education, but he was instructed in reading, writing, and the basic rules of arithmetic; his mother reported that he was often given to meditation and deep study. The Smiths moved several times in less than twenty years. When Joseph was eleven, his family moved to Palmyra, New York, where Joseph lived almost all of his later childhood. This area was known as the "burned-over district," because it was given to frequent and fervent religious excitement. Various Christian sects sponsored tent meetings and revivals, and they competed vigorously for converts. In 1820, at the age of fourteen, Joseph was deeply perplexed about which church he should join, and the conflicting preaching of many religious ministers increased his uncertainty. Members of his immediate family were drawn to the Methodist and Presbyterian Churches. Joseph was determined to know which of the many religions was right. After reading a passage in the Bible in the Book of James, instructing any who lacked wisdom to "ask of God" (James 1:5), Joseph decided to turn directly to God for guidance. Early one morning in the spring of 1820, Joseph went to a secluded wood to ask God which church he should follow. As he was praying, as he recounted later, God the Father and His Son, Jesus Christ, appeared to him. This experience is called the First Vision in Mormonism and considered a pivotal event in the history of humankind, second only to the death and resurrection of Jesus Christ. The importance of the event hinges on its definition as the beginning of the restoration of Christ's true gospel on earth, which was lost upon the death of the original apostles. Later, in 1823, Joseph Smith said he was also visited by an angel named Moroni, who told him of an ancient record containing God's dealings with the former inhabitants of the American continent. Joseph was shown the forest location of the record's hiding place by the angel. However, he was also told that he should wait another four years before being able to obtain the record, and that until then he should return each year to the same place to receive further instructions. In 1827, Joseph was finally able to retrieve the record, which was inscribed on golden plates. Shortly after obtaining these golden plates, Joseph Smith began translating its words by the "gift of God." 1843 Photograph of Joseph Smith, Mormon Prophet 1843 Photograph of Joseph Smith, Mormon Prophet The result of his translating efforts became known as the Book of Mormon-Another Testament of Jesus Christ, which was published in March of 1830. Following the publication of the Book of Mormon, on April 6, 1830, the prophet finally organized the Church and became its first president. While working in Harmony, Pennsylvania, in 1825, Joseph Smith met Emma Hale. On January 18, 1827, Joseph and Emma were married. Together they had eleven children (including two who were adopted), only five of whom lived past infancy. Joseph deeply loved his family, and his personal writings are filled with concerns and prayers for the welfare of his family.	Smith, Joseph Jr (I74586)
2167	Joshua Wight (1679-1762) & Elizabeth Spowell (16??-1765) Joshua Wight was the son of Thomas Wight Jr. and Mehitable Cheney. Joshua Wight was born on 25-Jul-1679 at Medfield, Norfolk County, Massachusetts. Joshua Wight was born on 25-Jul-1681. He married Abigail Rockwood on 20-Nov-1696 at Dedham, Norfolk County, Massachusetts. Joshua Wight married Elizabeth Spowell, daughter of William Spowell, on 4-Oct-1699 . Joshua Wight was also known as Joshua Wright. Around 1705 Joshua sold his property and moved to Windham, Connecticut.	Wight, Joshua (I93595)
2168	Joy was petite, with almost black hair, sparkling brown eyes and deep dimples. She was strikingly beautiful. Joy Evelyn Tanner was born to John Sherman Tanner and Evelyn Joy Pitman 30 May 1943 in Anchorage, Alaska. Her family moved to Juneau, Alaska the following year, where she grew up in their homestead located at Auke Bay. She had 1 brother, John and two younger sisters: Judy and Janet. Her mother died when she was almost 4 and her father married Hazel Luella Reisewitz (2 April 1948) and she then got 5 more younger sisters: Nina, Dawn, Lizette, Rayda and Marion (Mae). She married Thomas William Bearman 27 December 1964 In Raymond, Washington. They eventually settled in Auburn, Washington and had 5 children: Joanne Lynn 16 April 1966, Debra Suzanne 23 February 1976, Rebecca Joy 26 October 1970, Charles Ragnar 1 April 1972 and Michael James 13 August 1973. Their family was sealed in the Logan Temple of the Church of Jesus Christ of Latter-day Saints 1 August 1979. Joy died after a 15 year long struggle with Liver, Lung and Heart Disease 25 July 2006 (Age 63) while at the beach with her loving family in Gearhart, Oregon and is buried in Auburn, Washington. Joy was an incredible lady. Throughout her lifetime she has known and touched the lives of so many. She lived life to its absolute fullest. She gave 110% toward everything she did. Her life demonstrated the scripture, by small and simple things, great things are brought to pass. Her drive, determination, and energy were a marvel to behold. Her attitude was infectious and she made people smile. To say she magnified her church callings and assignments, doesnt do justice to the effort she put into them. No matter what was asked of her, she jumped in with both feet without complaint. She embraced each new challenge with excitement and zeal. When she was a Ward Missionary, she wore her badge everywhere, and never missed an opportunity to share the gospel. She had several companions at once, since she was always available and eager to do the work. As a teacher in Young Womens. Every Sunday after church she would personally visit the home of each girl not in attendance that day, to give her own, individual lesson. She was also an ever faithful Visiting Teacher and Home Teaching companion to her husband, Tom. No matter her struggles she was always serving and helping those in need. In fact, with all that was happening in her life, her last months visits were a priority and her assignments were fulfilled. Church service was such a large and beautiful part of her life. Among them all, perhaps her two very favorite church callings were Primary Chorister, since she loved music and children, and Gospel Doctrine teacher, as she loved discussing the restored gospel of Christ. Perhaps her greatest missionary accomplishment was during the first 13 years of her marriage. Tom was not an active member of the church when they married. Joy never missed a Sunday. After the kids came along she continued to set a tireless example. Attending church with five children created quite the challenge to her, yet she never wavered. Joy did indeed love her family. Mike and Charles were such a handful that at one point it was suggested that she stop coming to church until her boys learned how to behave a little better. Yet through all these challenges she endured and remained a faithful example to us all, praying every night with her children, for Dad to return to church. During an interview with the stake president, she was promised that if she doubled her fast offerings and temple offerings, that her husband would, indeed, return to church. She faithfully followed this counsel, and her prayers were answered. The members of the ward were very grateful when dad starting coming to church, as the two boys became instantly better behaved. Joy was also very protective of her children. Her children were the best kids in the world, and she would say as much to anyone willing to listen. Joys love and acceptance was not limited to her family. She welcomed everyone into her home, accepting them, encouraging them, and making that little home on 18th street a safe haven for all. Her famous chocolate chip cookies certainly encouraged friends to stop by as well. Joy baked pies and delicious brown bread as well. The children often asked who the baking was for, in hopes that they would get to keep some of the treats for themselves. All too often, it seemed, these special treats went right out the door to some other lucky recipient. Joy loved music, art, plays, and all things beautiful and artistic. She instilled in all of her children a love for the theatre. From the time they were very young she was directing plays. All of the children performed in various plays she directed. She directed plays for church, was stage manager for semi-professional productions, and directed various elementary school plays around Auburn. She loved helping people show their talents and had a talent of bringing out the best in them. Her last calling in the church was as the cultural arts director. Joy had an absolutely beautiful voice. The sound of vocal scales and singing was common in her home. She sang many solos in the chapel building, and sang professionally at various churches in the area. She loved to sing and created deep and lasting friendships with her singing groups and accompanists. Her voice could be heard during every congregational hymn in church. Joy also loved making people look beautiful. The family home regularly smelled of Apple Pectin perm solution. There were always people there getting hair cuts, perms, and colorings. She even gave free haircuts to all missionaries in our area. She continued doing hair up to the week she passed away. She touched many people through her service to them with her beautician skills. Joy struggled for many years with her health (she lived 15 years beyond the doctors predictions). As with everything in her life, she went about taking care of this problem with energy, determination and stubbornness. She refused to accept everything the doctors expected of her. She explored all kinds of natural and holistic healing. Some were very helpful to her, while others were less so. Joys grandchildren grew up being very familiar with her natural oils. She had an oil for every occasion. She even wore them as perfume. If she overheard that one of the grandkids had a bump, or scrape, a bug bite, or an upset stomach, Joy would apply oils liberally. After each visit they came away smelling like grandma. Joy was an awesome grandma! She could have been a professional! She loved and adored all 22 of her grandchildren. She spoiled each of them and made them all feel individually special. Every year there was a family reunion at a beach house in Gearhart, Oregon. Her last year, Joy knew that she wouldnt be with the family for Christmas, and did not want to miss seeing her grandchildren open their gifts from her. She spent months shopping and sewing in preparation. Even when not feeling well, she worked and worked up until leaving for the vacation at the beach. Thanks to her amazing efforts, the family had Christmas in July with her. The joy she had being surrounded by her grandkids was evident in her beaming eyes. Joys eyes always had happiness and love in them and were the window to her soul. At her funeral most of her granddaughters were there, all wearing dresses or skirts sewn by their grandmother. During her very last moments on earth, Joy was spending time with her family. She passed away, surrounded by, and talking with, those she loved most -- those who all love, adore, and admire her. She was a wonderful mother, grandmother, and wife. She recently mentioned that she is extremely grateful that she can continue to be a grandma in heaven. Charlie & his wife had a stillborn daughter named Faith, who is no doubt overjoyed to see her grandmother.	Tanner, Joy Evelyn (I83963)
2169	Judge Samuel Chase and Mary Dudley had 11 children. Judge Chase removed to Cornish, NH shortly after its settlement by his sons Dudley and Jonathan in 1765. (HodgesMegan) This is not the same Mary Dudley who was married to Thomas Ross (1704-1732) of MA	Dudley, Mary (I104259)
2170	Judith Pond (Gordon) Birth 1575 Groton,,Suffolk,England Died 1620 in Groton, Suffolk, England Place of Burial: Groton, Suffolk, England, United Kingdom Immediate Family:Daughter of Mr. Gordon and Mrs. Gordon Wife of William Pond, Sr. Mother of Robert Pond of Boston; John Pond; Joshua Pond; Mary Pond; William Pond and 1 other	Gordon, Judith (I139152)
2171	Judith, born in 982, was the daughter of Conan I, Duke of Brittany and Ermengarde-Gerberga of Anjou. She was the mother of Robert I, Duke of Normandy and paternal grandmother of William the Conqueror. She was a part of an important double marriage alliance between Normandy and Brittany first recorded by William of Jumièges. In 996 her brother Geoffrey I, Duke of Brittany married Hawise of Normandy, daughter of Richard I, Duke of Normandy while in c. 1000 Judith married Richard II, Duke of Normandy, Hawise's brother. The duchess Judith died on 28 August 1017 and was buried in the abbey of Bernay, which she had founded in 1013. Judith married Richard II, Duke of Normandy c. 1000. They had six children: Richard (c. 1002/4), Duke of Normandy. Alice of Normandy (c. 1003/5), married Renaud I, Count of Burgundy. Robert (c. 1005/7), Duke of Normandy. William (c. 1007/9), monk at Fécamp, d. 1025. Eleanor (c. 1011/3), married to Baldwin IV, Count of Flanders. Matilda (c. 1013/5), nun at Fecamp, d. 1033. She died young and unmarried As written in: https://en.wikipedia.org/wiki/Judith_of_Brittany https://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=85223797 https://www.geni.com/people/Judith-of-Brittany/6000000000424572235 https://en.wikipedia.org/wiki/Judith_of_Brittany	Of Brittany, Duchess of Normandy Judith (I77644)
2172	Julia Ann Turner Spooner: BIRTH 1 Aug 1814 Vergennes, Addison County, Vermont, USA DEATH 29 Sep 1898 (aged 84) Walworth County, Wisconsin, USA BURIAL Hillside Cemetery Whitewater, Walworth County, Wisconsin, USA MEMORIAL ID 122225615 Daughter of Peter & Sarah Turner. Family Members Spouse Noble Albon Spooner 1815-1887 Children Alzina Spooner Bushee 1839-1894 Julia A. Spooner Baldwin 1849 - unknown Alice I. Spooner Shepard 1855 - unknown Albon F. Spooner 1864-1915	Turner, Julia Ann (I2487)
2173	Julius Ludwig til Skovsbo og Fjellebro, 1875 hofjægermester, 1884 kammerherre.	Ahlefeldt-Laurvig-Bille, Greve Julius Ludvig (I109707)
2174	Kammerråd og Dannebrogsmand. Gårdejer og sognefoged i Kåstrup Sogn. Ejede gården Bisgaard.	Christensen, Jens Mickelsen (I97217)
2175	Kancellisekretær og Cand. Juris. Ejer af Tyrrestrup (og Øllegaard?)	Soltoft, Christian (I138432)
2176	Mindst én nulevende eller privat person er knyttet til denne note - Detaljer er udeladt.	Jensen, Karen Lynge (I99435)
2177	Karen Pedersdatter Hansen Written by Sarah P. Hansen Swenson, daughter of Karen Pedersdatter Hansen of the Daughters of Utah Pioneers of Utah Company, Camp Jens Hansen, Spanish Fork, Utah. Edited by Kitty Bryan Johnson Karen Pedersdatter, youngest daughter of Peder and Maren Johansdatter Pedersen, was born in Ackerup (Akkerup), Funen, Denmark, February 2, 1825. She had little chance for much education as she had to work as a hired girl as early as possible to assist the family. She married Peder Hansen April 24, 1851. Two girls were born from this union. Karen was baptized a member of the Church of Jesus Christ of Latter-day Saints on March 9, 1853. With her husband and little daughter Ane Dorthea Christina she left her native country that same year on December 26 to join with the Mormon people in America. Two brothers of her husband, James and Jorgen Hansen, and a large company of saints arrived in Liverpool, England on January 9, 1854. Here on the 16th day of January she gave birth to a baby girl. Her sister-in-law, Mrs. James Hansen, gave birth to a baby boy that same day. When the babies were three days old, they started the journey across the ocean on the said ship, Benjamin Adams. Both the women were very sick on the journey. While on the ship, measles broke out and little Ane Dorthea Christina took sick and died. She was buried in the Atlantic Ocean. They were on the ocean seven weeks and then landed at New Orleans. After they arrived at Kansas City, cholera broke out in their camp, and Jorgen Hansen and several of his children died. Immediately after that, they commenced their journey with ox teams and wagons across the plains. They had only traveled a few days when Karen’s husband, Peder, became ill and died. He was buried on the plains. Shortly after that, her sister-in-law, Mrs. James (Jens) Hansen was taken ill and died on July 29. Karen was sick all the way, and while on the plains. Her little baby Ane Dorthea, also died and was buried between two large trees. They left enough room for another grave thinking Karen would die and be buried by the side of her child. But she revived and her life was spared to complete the journey to Utah. She was comforted to some extent by taking and nursing her little nephew Joseph Hansen, the son of Jens and Maren Hansen, who was born the same day as her own baby. Maren had died on July 29. They finally arrived in Salt Lake City, October 9, 1854, almost a year from the time they left Denmark. On February 3, 1855, Karen was married to James (Jens) Hansen, brother of her first husband, Peder Hansen, who had lost his wife and child during the hard journey. She continued to care for his baby Joseph, whom she had cared for since his mother’s death. They endured the hardships of pioneer life together. When her son Peter Hansen was born April 28, 1856, there was but five pounds of bran to be had. This was saved for mother while she was sick. The rest of the family must live on roots until harvest time. They were blessed with some grain at harvest time, for which they were thankful to their Heavenly Father. On July 24, 1857 word was received that Johnson’s army was headed for Utah. Preparations were started for protection against the army. All the women and children were to leave Salt Lake City, while the men stayed in the city on guard prepared to set fire to their homes in, case the army tried to take possession of their city. The Hansen family lived in Salt Lake City until July 1, 1858. They then moved to Spanish Fork, where her daughter Mary was born a few days after they arrived there. She was president of the teachers of the Relief Society for several years before the wards were divided. She called the teachers together once a month and visited among all the Relief Society workers of the city; thus she became acquainted with almost everyone in Spanish Fork. When the city was divided into wards, she was chosen President of the Fourth Ward Relief Society, which position she held until she passed away. She was very desirous of having a Relief Society house and worked hard to get the Relief Society Hall we are still using. Her husband, James Hansen, gave the ground and she had the sisters come to their home, where they sewed carpet rags and made quilts and did all the work they could to get money to build the house. She always served refreshments to the workers. She lived to see the house completed. The first meeting held in the Relief Society Hall was held a few days before her death. Her funeral was the second public meeting to be held in the house she had labored so hard to help build. In the home she was looked to as the manager and her advice was sought by the rest of the family. In the home each wife had her certain work to do. Mother had the duty of cooking for the whole family. She always had to bake bread twice each day. There was usually a large family to cook for. At one time there were thirty-five in the family. She was head of the family quite a share of the time, as her husband was sent on three different missions to Denmark. When he received the call for his first mission in 1866, he was at work in the fields at Palmyra. The day the call came she walked out to the fields to take the letter to him. He had to be ready to leave in a few days. He left his four wives and seventeen children, the oldest twelve years old, and went back to his native land for two and one-half years. Times were not very prosperous then. Whenever a nickle could be had, it was saved to buy a stamp to send a letter to Father. On his return from his first mission, Father was surprised to find that his wives and children had gleaned over 300 bushels of wheat. The oldest boys, not yet in their teens, had planted and harvested some also. Mother made the tallow candles for our only light. We had a few sheep which we sheared; the wool we corded and spun and wove into cloth for dresses and suits for the boys. Conditions were quite different in those days than now. There were no stores to buy our supplies from; we had to raise our own food and make our own clothing. We raised our vegetables and cured our meats. We raised sugar cane and made our own molasses. We preserved some fruit with the molasses and dried fruit and ground cherries. After the manifesto the family couldn't live together, so each wife had her own home or apartment, and Mother had her own little home where she lived with Father and her brother-in-law, George Peter Hansen, who had always made his home with them. Brother Benjamin Hansen, whose mother had died several years before, also lived with them. Her home was always open to poor people and many of the emigrants from Denmark were quite often entertained there, sometimes for weeks, until they could get settled some place. For several years before her death, it was customary to have all her grandchildren come a certain day during the holidays and she would bake “evelskew”, a Danish fried cake. Several of them still remember that day. She died May 12, 1896. She lived and died a faithful Latter-day Saint. Her posterity now numbers several hundred. She was mother of eight children as follows: Ane Dorthea Christena, Ane Krestine Hansen, Peter P. Hansen, Maren Krestine Hansen Beckstrom, Sarah P. Hansen Swenson, Isaac P. Hansen, Emma Dorthea Hansen, Hyrum P. Hansen, also her foster son Joseph Hansen.	Pedersdatter, Karen Andersen (I114119)
2178	Karen was born in 1834 in Raadved, Hansted Parish, Skanderborg Amt/County. She was living with her family in the 1850 census. She died in 1855. In the death record she is listed as ugift or single. In the Archive Record for her family she is listed as "not married."	Jensen, Karen (I52652)
2179	Karetmagersvend Karetmagersvend	Larsen, Niels Christian (I111226)
2180	Mindst én nulevende eller privat person er knyttet til denne note - Detaljer er udeladt.	Thøgersen, Karl Christian (I105712)
2181	Katherine Marbury, the younger sibling of the famous Anne Marbury Hutchinson, was born between about 1607-1610 as one of 15 or 20 children of Rev. Francis Marbury and Bridget Dryden Marbury. Not all of the children survived infancy or childhood. Perhaps one of her educated siblings taught Katherine to read and write. Many women could read, but few could write, and Katherine did write. Katherine married Richard Scott in 1632 in Hertfordshire, about 28 miles northwest of London. In May or June 1634, they set sail with Anne and William Hutchinson on the Griffin, moving their households and children to Boston to follow their minister, Rev. John Cotton, who had emigrated the year before. The Church of England was making life dangerous for dissenters like Cotton. The Hutchinsons settled in Boston; the Scotts moved first to Ipswich, near Salem, where they would have been exposed to the teachings of Rev. Roger Williams. There, they also would have been well acquainted with Gov. John Endecott and John Winthrop, Jr. When Roger Williams fled to what would become Providence Plantations, Rhode Island, to escape Puritan persecution, the Scotts also moved. Richard wrote the Compact that Providence founders signed. Their house plot backed up to Roger Williams’ property. And they, like other original settlers, had other parcels of farmland, pasture, woods, and marsh nearby, the better to make use of natural resources. On January 16, 1638, Gov. John Winthrop wrote, “At Providence things grow still worse; for a sister of Mrs. Hutchinson, the wife of one Scott, being infected with Anabaptistry, and going last year to live in Providence, Mr. Williams was taken (or rather emboldened) by her to make open profession thereof, and accordingly was rebaptized by one Holyman, a poor man late of Salem.” There is no other evidence that Katharine Scott had, or wished to have, any influence upon Roger Williams. They never agreed, and upon two occasions Roger Williams had her, with other wives of his neighbors, arrested, but he did not carry his suits to a conclusion before the Court. From 1638 to 1642, when William Hutchinson died and Anne moved away, Katherine and Richard didn’t live far from her older sister. It was 28 miles by land, but it would have been a quick trip by water. Anne, a midwife, would have been welcome assistance as Katherine’s first children were born. Katherine herself may have been a midwife, since it was their mother who trained her daughters to the profession. In any case, Katherine’s family was growing. She gave birth to nine children, and most survived to adulthood. Two of the girls, Mary Scott Holder, and Patience Scott Beere, are said by Quaker historians to have accompanied Quakers on speaking missions to Boston. Because of their youth, and possibly because of their cousin Edward Hutchinson’s legal influence in Boston, they were confined at the jailer’s home instead of in the prison, until their fees and fines were paid. Both girls, at age 11 and 16, accompanied Mary Dyer on her walks from Providence to Boston, knowing from their own and their mother’s experience that they risked whippings, forced labor, or even death. Though Katherine Marbury had aristocratic roots, her father was a poor clergyman and teacher, the father of many children, and died when she was a toddler. Katherine would not have brought money to the marriage. That tells us that Richard Scott must have worked hard, bought some indentured servants, and taken some risks that paid off. Richard may have sailed to England in 1654, and become a Quaker there. Most people think that he became a Quaker Friend, though, in 1656, when the first missionaries sailed to America and the Scotts provided hospitality to them in their home in Providence. Surely there must have been transatlantic correspondence for the Scotts, who were Baptists, to embrace such a change so early. The Scotts are considered to be the first Quaker converts in New England. Among the first missionaries were Quakers from England and Barbados, and one of them, Christopher Holder, fell in love with the teenage Mary Scott, who was still too young to marry. Holder, John Rous, and John Copeland traveled New England to preach their faith, and to disrupt the Puritan services. When they were beaten nearly to death, or starved in prison and released, they came back to Providence and Newport, Rhode Island, for sanctuary and recuperation. In June 1658, Katherine Scott wrote a protest letter to John Winthrop, Jr., governor at Hartford, Connecticut, about the Quaker persecution there. Unfortunately, Winthrop was away and didn’t receive her letter for months. KATHERINE SCOTT TO JOHN WINTHROP, JR. For the hand of John Winthrop called Governor, at Harvard in New England, there deliver with trust. Providence, this 17 June 1658 John Winthrop, - Think it not hard to be called so, seeing Jesus, our Savior and Governor, and all that were made honorable by him, that are recorded in Scripture, were called so. I have writ to thee before, but never heard whether they came to thy hand; my last, it may be, may trouble thee, concerning my son; but truly I had not propounded it to thee but to satisfy his mind, and to prevent his going where we did more disaffect; but I hear no more of his mind that way. I hope his mind is taken up with the thing which is the most necessary, and first to seek his kingdom, &c. Therefore let you be burred in silence: but my later request I must revise, and that is only out of true love and pity to thee, that thou mayest be free, and not troubled, as I have heard thy father was, upon his death bed, at the banishment of my dear sister Hutchinson and others. I am sure they have a sad cup to drink, that are drunk with the blood of the saints. O my friend, as thou lovest the prosperity of thy soul and the good of thy posterity, take heed of having thy hand, or heart, or tongue lifted up against those persons that the wise yet foolish world in scorn calls Quakers: for they are the messengers of the Lord of Hosts, which he hath in his large love and pity sent into these parts, to gather together his outcasts and the distressed of the children of Israel: and they shall accomplish the work, let the rage of men be never so great: take heed of hindering of them, for no weapon formed against them shall prosper. It is given to them not only to believe, but to suffer, &c., but woe to them by whom they suffer. O my friend, try all things, and weigh it by the balance of the sanctuary: how can you try without hearing of them, for the ear tries words as the mouth tastes meat. I dare not but bear witness against the unjust and cruel laws of my countrymen in this land: for cursed are all they that cometh not out to help the Lord against the mighty; and all that are not with him are against him, &c. Woe be to men that gather and not by the Lord, & cover with a covering, and not with his Holy Spirit: which woe I desire thou mayest escape. Katherine Scott But finally in 1658, the Quaker missionaries’ repeated disobedience in Massachusetts Bay Colony was too much for Gov. Endecott. He and the magistrates of the court sentenced the three Quaker men to have their right ears cropped as previously threatened. The hearts of Boston residents were softening because of the severity of punishment of Quakers, who were other (possibly misguided but not heretical) Christians. They saw their neighbors fined, their stock or crops confiscated, and lives threatened, yet the Quaker numbers grew exponentially. The court decided to execute judgment on the three Quaker men secretly, inside the prison and away from the public. They wanted to punish the Quakers and banish them without arousing sympathy. The method of ear amputation involved binding the prisoner’s head to a post and then slicing off the ear, or sometimes the prisoner’s head was locked in the pillory and his ears nailed to the board and later sliced off. It was not a common punishment, but three Puritans had been cropped in 1637 by Church of England officials. Perhaps Endecott thought this was a fitting revenge, 21 years later. Quaker historian George Bishop wrote, "And Katharine Scott, of the Town of Providence, in the Jurisdiction of Rhode Island (a Mother of many Children, one that had lived with her Husband, of Unblameable Conversation, and a Grave, Sober, Ancient Woman, and of good Breeding, as to the Outward, as Men account) coming to see the Execution of John Copeland, Christopher Holder, and John Rouse, all single young men, their ears cut off the 7th of the 7th month [7 Sept.] 1658, by order of John Endicott, Gov., whose ears you cut off, and saying upon their doing it privately, -- That it was evident they were going to act the Works of Darkness, or else they would have brought them forth Publickly, and have declared their Offence, that others may hear and fear. -- Ye committed her to Prison, and gave her Ten Cruel Stripes with a threefold corded knotted Whip, with that Cruelty in the Exec mother of many children, well-bred, many Bostonians knew her father	Marbury, Katherine (I34967)
2182	Kathleen Lanier Harriman (1917-2011) Socialite, Heiress, Her grandfather ran a railroad, and her father was an ambassador, a governor and a cabinet secretary. She married the grandson of an oil baron at her family’s 25,000-acre estate. She was a first-rate skier and equestrienne, riding magnificent cavalry horses that were a gift from Stalin. She knew well the whirl of dances, luncheons and teas that were traditional for women of her time and station. And yet ... Her marriage, in 1947, took place when she was nearly 30, an unconventional choice for any woman of the era. Before that, she had worked as a journalist and had witnessed the aftermath of one of the most notorious massacres of World War II. Kathleen Harriman Mortimer, a daughter of W. Averell Harriman, died on Thursday at 93. The death, at her cottage in Arden, N.Y., was confirmed by her son David Mortimer. Mrs. Mortimer also had a home on the Upper East Side of Manhattan. Though she was a far less visible public presence than her father - a United States ambassador to Moscow and London, a governor of New York and a secretary of commerce under President Harry S. Truman - Mrs. Mortimer was quietly accomplished throughout her life and, when she could be, graciously subversive. Mrs. Mortimer’s life is a window onto both Gilded Age America and the changing role of American women in the era between the world wars. For her life - which encompassed extraordinary privilege, spirited adventure, associations with the most prominent actors on the world stage and also a measure of heartache - stood squarely at the nexus between 19th-century old money and the 20th-century New Woman. Kathleen Lanier Harriman was born on Dec. 7, 1917, the younger of two daughters of Mr. Harriman and his first wife, Kitty Lanier Lawrance. Her paternal grandfather, E. H. Harriman, head of the Union Pacific Railroad, had left a fortune estimated at $70 million to $100 million. Her parents divorced in 1929. Kathy, as she was known, grew up at Arden House, a 40-bedroom, neo-Renaissance house high in the Ramapo Mountains. (For guests who quailed at the climb, it could be reached by funicular; when a horse was required, it glided up by funicular, too.) Miss Harriman earned a bachelor’s degree in social science from Bennington College in 1940. The next year, she joined her father in London, where he oversaw the Lend-Lease Act, which provided United States aid to the European war effort. In London, she was a reporter, first for the International News Service and later for Newsweek. Her roommate there was Pamela Digby Churchill, the daughter-in-law of Prime Minister Winston Churchill. As befits a tightly knit society in which people were separated by far fewer than six degrees, Pamela Churchill would, years later, become Averell Harriman’s third wife. In 1943, Mr. Harriman was named the United States ambassador to Moscow, and Miss Harriman joined him there. She learned Russian; was the official hostess at her father’s diplomatic functions; and traveled with him in 1945 to the Yalta conference, at which President Franklin D. Roosevelt, Churchill and Stalin hammered out Europe’s postwar reorganization. (On their return to the United States after the war, Stalin gave Kathleen and her father two of his finest horses as a going-away present.) Miss Harriman’s Moscow exploits were widely covered by the American press. “With the possible exception of Eleanor Roosevelt and Deanna Durbin,” The New York Herald Tribune wrote in 1945, “Kathleen Harriman is the best-known American woman in the Soviet Union.” Her time there included a far darker obligation. In 1944, as her father’s representative, she accompanied more than a dozen foreign correspondents into the Katyn forest, in western Russia. The forest had been the site of the massacre of thousands of Polish officers earlier in the war. Now the journalists had been taken there to witness autopsies of the exhumed bodies, part of a Russian disinformation campaign to ensure that Germany would be blamed for the killings. Aided by many unwitting news organizations, the myth that the Nazis had carried out the killings endured for years. In fact, the massacre had been perpetrated by the Russians, something that was admitted only decades later. In 1947, Miss Harriman married Stanley Grafton Mortimer Jr., an heir to the Standard Oil fortune. Afterward, she largely dropped from public view, though her private life was not without turbulence. In 1969, Mr. Mortimer, who suffered from manic-depression, shot himself in what apparently was a suicide attempt. He survived, and the couple remained married until his death, at 86, in 1999. In 1994, as was widely reported, a group of Averell Harriman’s heirs, including Mrs. Mortimer, sued Pamela Harriman and several associates, charging that they had squandered tens of millions of dollars of their inheritance through high-risk investments. Mrs. Harriman, the United States ambassador to France under President Bill Clinton, had married Mr. Harriman in 1971; Mr. Harriman died in 1986. The suit was settled in 1995; the terms of the settlement were not disclosed. Until well into old age, Mrs. Mortimer pursued her life as an outdoorswoman. She served on the boards of the Visiting Nurse Service and the Foundation for Child Development, among other organizations. All the while, her children knew little of her wartime life. Kathleen Lanier Harriman (1917-2011) Socialite, Heiress, Her grandfather ran a railroad, and her father wa s an ambassador, a governor and a cabinet secretary. She married the g randson of an oil baron at her family’s 25,000-acre estate. She wa s a first-rate skier and equestrienne, riding magnificent cavalry hors es that were a gift from Stalin. She knew well the whirl of dances, lu ncheons and teas that were traditional for women of her time and stati on. And yet ... Her marriage, in 1947, took place when she was nearl y 30, an unconventional choice for any woman of the era. Before that , she had worked as a journalist and had witnessed the aftermath of on e of the most notorious massacres of World War II. Kathleen Harriman M ortimer, a daughter of W. Averell Harriman, died on Thursday at 93. Th e death, at her cottage in Arden, N.Y., was confirmed by her son Davi d Mortimer. Mrs. Mortimer also had a home on the Upper East Side of Ma nhattan. Though she was a far less visible public presence than her fa ther - a United States ambassador to Moscow and London, a governor o f New York and a secretary of commerce under President Harry S. Truma n - Mrs. Mortimer was quietly accomplished throughout her life and, wh en she could be, graciously subversive. Mrs. Mortimer’s life is a wind ow onto both Gilded Age America and the changing role of American wome n in the era between the world wars. For her life - which encompasse d extraordinary privilege, spirited adventure, associations with the m ost prominent actors on the world stage and also a measure of heartach e - stood squarely at the nexus between 19th-century old money and th e 20th-century New Woman. Kathleen Lanier Harriman was born on Dec. 7 , 1917, the younger of two daughters of Mr. Harriman and his first wif e, Kitty Lanier Lawrance. Her paternal grandfather, E. H. Harriman, he ad of the Union Pacific Railroad, had left a fortune estimated at $7 0 million to $100 million. Her parents divorced in 1929. Kathy, as sh e was known, grew up at Arden House, a 40-bedroom, neo-Renaissance hou se high in the Ramapo Mountains. (For guests who quailed at the climb , it could be reached by funicular; when a horse was required, it glid ed up by funicular, too.) Miss Harriman earned a bachelor’s degree i n social science from Bennington College in 1940. The next year, she j oined her father in London, where he oversaw the Lend-Lease Act, whic h provided United States aid to the European war effort. In London, sh e was a reporter, first for the International News Service and later f or Newsweek. Her roommate there was Pamela Digby Churchill, the daught er-in-law of Prime Minister Winston Churchill. As befits a tightly kni t society in which people were separated by far fewer than six degrees , Pamela Churchill would, years later, become Averell Harriman’s thir d wife. In 1943, Mr. Harriman was named the United States ambassador t o Moscow, and Miss Harriman joined him there. She learned Russian; wa s the official hostess at her father’s diplomatic functions; and trave led with him in 1945 to the Yalta conference, at which President Frank lin D. Roosevelt, Churchill and Stalin hammered out Europe’s postwar r eorganization. (On their return to the United States after the war, St alin gave Kathleen and her father two of his finest horses as a going- away present.) Miss Harriman’s Moscow exploits were widely covered b y the American press. “With the possible exception of Eleanor Roosevel t and Deanna Durbin,” The New York Herald Tribune wrote in 1945, “Kath leen Harriman is the best-known American woman in the Soviet Union.” H er time there included a far darker obligation. In 1944, as her father ’s representative, she accompanied more than a dozen foreign correspon dents into the Katyn forest, in western Russia. The forest had been th e site of the massacre of thousands of Polish officers earlier in th e war. Now the journalists had been taken there to witness autopsies o f the exhumed bodies, part of a Russian disinformation campaign to ens ure that Germany would be blamed for the killings. Aided by many unwit ting news organizations, the myth that the Nazis had carried out the k illings endured for years. In fact, the massacre had been perpetrate d by the Russians, something that was admitted only decades later. I n 1947, Miss Harriman married Stanley Grafton Mortimer Jr., an heir t o the Standard Oil fortune. Afterward, she largely dropped from publi c view, though her private life was not without turbulence. In 1969, M r. Mortimer, who suffered from manic-depression, shot himself in wha t apparently was a suicide attempt. He survived, and the couple remain ed married until his death, at 86, in 1999. In 1994, as was widely rep orted, a group of Averell Harriman’s heirs, including Mrs. Mortimer, s ued Pamela Harriman and several associates, charging that they had squ andered tens of millions of dollars of their inheritance through high- risk investments. Mrs. Harriman, the United States ambassador to Franc e under President Bill Clinton, had married Mr. Harriman in 1971; Mr . Harriman died in 1986. The suit was settled in 1995; the terms of th e settlement were not disclosed. Until well into old age, Mrs. Mortime r pursued her life as an outdoorswoman. She served on the boards of th e Visiting Nurse Service and the Foundation for Child Development, amo ng other organizations. All the while, her children knew little of he r wartime life.	Harriman, Kathleen Lanier (I83958)
2183	Keith Giles Christensen, 58, died July 4, 1997 at his home in Loa, Utah. Born, April 1, 1939 in Bicknell to Duane Keith and Lila Giles Christensen. He was also known as Chris Knight, song writer and singer. He was a builder in the construction industry.Survived by: wife, Dixie; children, Debbie (Ed) Heaton, Teresa (Randy) Wolfe, Keven (Marlene) Christensen, Tina (Dave) Coburn, Corey Christensen; step-children: Jim (Cindy) Torgersen, Paula (Kenneth) Orton, Susan (Brad) Burnett; 14 grandchildren 17 step-grandchildren; brothers and sisters: Dorthy (Vanor) Okerlund, Steve Levi (Shirley) Christensen, Deila (Dan) Stewart, Penny (Carlin) Adams. Preceded in death by: parents; son, Danny Christensen; step-daughter, Tammy Johnson; granddaughter, Haley Burnett; sisters, Glenda Tanner and Addie Lou Lambertson; half-brother, James Robert Bentley. Services, Tuesday, July 8, 1997, 1 p.m., Loa LDS Stake Tabernacle. Viewing, Monday evening, 7 to 9 p.m., Neal S. Magleby & Sons Mortuary, Richfield; Tuesday morning, 11 a.m. to 12:30 p.m. at the church in Loa. Interment, Bicknell Cemetery.	Christensen, Keith Giles (I132569)
2184	KELLY - At Portland, Ore. August 19, 1912, David B. Kelly, father of E. B. Kelly of Portland, Ore and Mrs. W. A. Whitney of Oakland and Mrs. F. R. Lowe of Woodland. Calif. and F. C. Kelly of Portland, Ore. a native of Michigan, aged 81 years 5 months and 26 days. Friends are respectfully invited to attend the funeral services which will be held at the parlors of the James Taylor Company, corner of Fifteenth and Jefferson streets, Oakland, at 1:30 pm today (Friday) August 23, 1912. Interment Mountain View Cemetery	Kelley, David B (I127356)
2185	Ken Phillips was told by Nunham Stanford that Alice was killed in a buggy or carriage accident. Parents: Father: William Orson Pratt Mother: Sophia Keller THE TETON Peak NEWSPAPER Thursday June 13, 1901 A Deplorable Accident Miss Pratt of Plano Instantly Killed and Miss Lucas Seriously Injured The most Deplorable accident that has happen in this section for some time occurred Monday night in the neighborhood of the A. M. Carter's ranch about five miles west of Rexburg on the old road leading to Market Lake and just this side of the North Fork bridge. As near as we can learn, Bishop Lucas of Edmunds, was in Rexburg during the day doing some trading and getting supplies, being quite heavily loaded, on his departure for home late in the afternoon of the day mentioned. He had with him his daughter, a young lady of about 17 years of age and a companion of hers, Miss Delilah Pratt of the same age, all three occupied the spring seat. All went well until they arrived at the scene where the accident happen. There they came to a ditch crossing that had been covered by a culvert when they crossed it in the morning, but being somewhat broken, it had been removed during the day and the ditched fixed preparatory to putting in a new one, but on some account was not put in place, and naturally made it very dangerous for a team to cross especially in the dark. Nearing the ditch, the horses shied at the culvert that was left on the side of the road, and his daughter rising to see ahead, informed her father as to the ditch in front of them, when the frenzied horses gave a jump, and down went the front end of the wagon with such force as to throw all three a considerable distance ahead. The ladies it is said were thrown about 30 feet. Miss Pratt being of large stature, fell heavily, striking on one side of her head, the fall breaking her neck and causing instant death. Miss Lucas received a broken leg, sprained hands and a severe fracture of the skull. She is in very critical condition. Mr. Lucas was least hurt, escaping with some slight bruises. Mr. Lucas held to the lines and was dragged for some distance, but the cries for help from his daughter caused him to drop the lines and let the team continue in its flight. Mr. Lucas at once went to the ranch house for aid. A messenger was sent to Rexburg for Dr. Hyde, who repaired to the scene of the accident, happening about 9 o'clock. In the meantime the injured were taken to Carter's ranch house and tenderly cared for until the Dr.'s arrival, who dressed the wounds of Miss Lucas and made her feel as comfortable as possible under the circumstances. The Dr. thinks Miss Lucas may pull through if nothing of an unfavorable nature occurs. The body of Miss Pratt was taken to her home in Plano yesterday morning, while Miss Lucas has to be taken care of at Carter's ranch as she cannot be moved for the present. The occurrence has cast a deep shadow of gloom over this entire community and is a hard blow to the parents of the young ladies, and we now extend our heart felt sympathy with their many friends and acquaintances in this city in the occurrance of this sad affair. THE TETON Peak NEWSPAPER Thursday June 20, 1901 County Attorney Millsap left on yesterday's train for Independence to examine into and ascertain the facts in regards to the accident which occurred last week near A. M. Carters ranch and resulted in Miss Pratt losing her life. Mr. Millsap will endeavor to find out who is responsible for the removal of the culvert from the public highway without setting any signal to indicate that it had been removed. This is a very serious affair and there is no question but what our amiable county attorney while there will give the matter a very thorough investigation and demand the proper parties to appear and answer, in all probability to the charge of murder. THE TETON Peak NEWSPAPER Thursday June 27, 1901 NO CRIMINAL NEGLIGENCE County Attorney Millsap returned from Independence last Friday where he went to examine into the facts as to who was to blame for the death of Miss Pratt, caused by the removal of a culvert near A. M . Carter's ranch about two weeks ago. Coroner Samuel Jones summoned a jury and after hearing the evidence and facts decided that there was no criminal negligence on the part of anyone. There is something very peculiar about this investigation; on Monday afternoon June 10, James Carter removed the culvert from the ditch across the public highway opposite A. M. Carter's Ranch and left the ditch open without putting out any signal light, until the next morning. Just about dusk Bishop Lucas of Edmunds accompanied by his daughter and Miss Delia Pratt, was returning from Rexburg, drove into the ditch, were thrown from the buggy and Miss Pratt was instantly killed. Miss Lucas is still in critical condition. In the face of this the coroner's jury says there is no criminal negligence on the part of any one. Of course when James Carter removed the culvert he "didn't think" that any accident would occure therefrom. It appears something should be done in this matter which would be an example to others who "don't think".	Pratt, Alice Delilah (I74735)
2186	Kenelm Winslow was the middle brother of five, who always seemed to be in the shadow of his older brothers. His oldest brother, Edward, traveled on the Mayflower in 1620. He played a strong, diplomatic role with the local Wapanoag tribes. He became clos	Winslow, Kenelm Josiah Sr (I119859)
2187	Kibling Cemetery	Chamberlain, William Jr. (I115375)
2188	Kilde: FT-1890 Kildehenvisning: side 35 Navn: Jeppe Peter Jørgensen Køn: M Alder: 32 Stilling i husstanden: husfader Civilstand: Gift Erhverv: Skomagersvend Fødested: Ræhr, Thisted Amt Sogn: Kettrup Herred: Vester Han Amt: Thisted Stednavn: Tillægsliste B. Matr.nr/adresse: Husby Mark Trossamfund: Luteraner Indtastningsnr: C2816 Løbenr.: 701 Kilde: FT-1890 Kildehenvisning: side 35 Navn: Jeppe Peter Jørgensen Køn: M Alder: 32 Stilling i husstanden: husfader Civilstand: Gift Erhverv: Skomagersvend Fødested: Ræhr, Thisted Amt Sogn: Kettrup Herred: Vester Han Amt: Thisted Stednavn: Tillægsliste B. Matr.nr/adresse: Husby Mark Trossamfund: Luteraner Indtastningsnr: C2816 Løbenr.: 701	Jørgensen, Jeppe Peter (I105857)
2189	Killed by indians	Prescott, Benjamin (I55845)
2190	Killed By Indians	Farwell, Oliver (I25570)
2191	Killed by the Indians in 1691 1. FHL film 1697545, item 18 "The Ladd Family," by Vern and Evelyn Ladd, pp. 2-3: "Nathaniel Ladd, of Haverhill, (son of Daniel1 and Ann Ladd,) was born in Haverhill, March 10th, 1651. When a young man he removed to Exeter, N.H. He ma. July 12th, 1678, Elizabeth, daughter of Hon. John Gilman, of Exeter, N.H., who in 1679 "was appointed by the Crown one of the council for the government of the Province of New Hampshjire under Pres. John Cutts, and Gov. Cranfield [Canfield?], and was later a delegate to the Assembly and Speaker of the House, and was the founder of a family which for 200 years has been among the most distinguised in the annals of the Province and the State. Nathaniel Ladd thus became, by his marriage, a member of the leading family of that part of New Hampshire. He was implicated in Gove's rebellion against Gov. Cranfield [Canfield?], was arrested, and on Dec. 6th, 1683, "was examined before Barefoot, a judge of the special court for the trial of Gove and his associates, for treason." We find no evidence that his case was ever called for trial. In the summer of 1690 an expedition was fitted out in Massachusetts, with a contngent form New Hampshire, to protect the more eastern settlements, in which Nathaniel Ladd was one of the volunteers from Exeter, N.H. On the 22nd of Sep. the party landed at Maquoit, near Cape Elizabeth, and soon fell into an ambush, and in the fight which ensued were compelled to retreat to their vessels. These being aground, the Indians made a bold effort to take them, but after a hard fight they were repulsed, with a loss to the English of eight killed and twenty-four wounded. Of the last was Nathaniel Ladd, who died of his wounds at Exeter, N.H., Aug. 11th, 1691. Children: Nathaniel, bo. April 6, 1679; ma. Catherine Gilman. Elizabeth, bo. Jan. 6, 1680; ma. John Glidden. Children: Nathaniel, John, Elizabeth, Hannah, Anna. Mary, bo. Dec. 28, 1682; ma. Jacob Gilman. Children: Daniel, John, Elizabeth, Jacob, Mary, Abigail, Moody, Stevens. Lydia, bo. Dec. 27, 1684; ma. Charles Runalet. Children: Nathniel, Charles, Lydia, Catherine, Anna, Mary. Daniel, bo. March 1686; ma. Mehitable Philbrook, April 19, 1712. John, bo. July 6, 1689; ma. Elizabeth Sanborn, April 14, 1714. Ann, bo. Dec. 25, 1691; ma. Jonathan Folsom. Children: Gen. Nathaniel, Col. Samuel." 2. FHL film 1697545, item 18 "The Ladd Family," by Vern and Evelyn Ladd, pp. 1-2: "Daniel Ladd married Ann ___, but we have been unable to find her maiden surname, where she lived, or the date of their marriage. He d. at Haverhill, July 27, 1693. His wife Ann d. Feb. 9, 1694. Children: Elizabeth, bo. Nov. 1, 1640, in Salisbury; ma. Nathaniel Smith, May 14, 1663. Daniel, bo. July 26, 1642, in Salisbury; ma. Lydia Singletery, Nov. 4, 1668; no children. He was representative from Haverhill in 1693 and 1694. Lydia, bo. April 8, 1645, in Salisbury; ma. Josiah Gage. Mary, bo. Feb. 14, 1646, in Haverhill; ma. Caleb Richardson, of Newbury, July 31, 1682. Her children: Mary, bo. Jan. 12, 1684; Ruth bo. March 1, 1686. Samuel, bo. Nov. 1, 1649, in Haverhill; ma. Martha Corliss. Nathaniel, bo. March 10, 1651, in Haverhill; ma. Elizabeth Gilman. Ezekiel, bo. Sept. 16, 1654, in Haverhill; ma. Mary Folsom. Sarah, bo. Nov. 4, 1657, in Haverhill; ma. Onesiphorus Marsh, Jr., Dec. 12, 1685." 3. The book: "The Ladd Family: A Genealogical and Biographical Memoir of the Descendants of Daniel Ladd, of Haverhill, Mass., Joseph Ladd, of Portsmouth, R.I., John Ladd, of Burlington, N.J., John Ladd, of Charles City Co., Va.," by Warren Ladd (New Bedford, MA; 1891.), available online, pp. 13-14: "Nathaniel Ladd, of Haverhill, (son of Daniel1 and Ann Ladd.) was born in Haverhill, March 10th, 1651. When a young man he removed to Exeter, N. H. He ma. July 12th, 1678, Elizabeth, daughter of Hon. John Gilman, of Exeter. N. H., who in 1679 ''was appointed by the Crown one of the Council for the government of the Province of New Hampshire under Pres. John Cutts and Gov. Cranfield, and was later a delegate to the Assembly and Speaker of the House, and was the founder of a family which for 200 years has been among the most distinguished in the annals of the Province and the State." Nathaniel Ladd thus became, by his marriage, a member of the leading family of that part of New Hampshire. He was implicated in Gove's rebellion against Gov. Canfield, was arrested, and on Dec. 6th, 1683, "was examined before Barefoot, a judge of the special court for the trial of Gove and his associates, for treason, and entered into recognizance, with William and Charles Hilton as his sureties, in £100 for his good behavior and for his appearance at court when called for to answer to the charge of treason." We find no evidence that his case was ever called for trial. In the summer of 1690 an expedition was fitted out in Massachusetts, with a contingent from New Hampshire, to protect the more eastern settlements, in which Nathaniel Ladd was one of the volunteers from Exeter, N. H. On the 22d of September the party landed at Maquoit, near Cape Elizabeth, and soon fell into an ambush, and in the fight which ensued were compelled to retreat to their vessels. These being aground, the Indians made a bold effort to take them, but after a hard fight they were repulsed, with a loss to the English of eight killed and twenty-four wounded. Of the last was Nathaniel Ladd, who died of his wounds at Exeter, N. H., Aug. 11th, 1691. Children. Nathaniel, bo. April 6, 1697; ma. Catharine Gilman. Elizabeth, bo. Jan. 6,1680; ma. John Glidden. Children: Nathaniel, John, Elizabeth, Hannah, Anna. Mary, bo. Dec. 28, 1682; ma. Jacob Uilman. Children: Daniel, John, Elizabeth, Jacob, Mary, Abigail, Moody, Stevens. Lydia, bo. Dec. 27,1684; ma. Charles Runalet. Children; Nathaniel, Charles, Lydia, Catharine, Anna, Mary. Daniel, bo. March 18, 1686; ma. Mehitable Philbrook, April 19, 1712. John, bo. July 6, 1689; ma. Elizabeth Sanborn, April 14, 1714. Ann, bo. Dec. 20, 1691; ma. Jonathan Folsom. Children: Gen. Nathaniel, Col. Samuel."	Ladd, Nathaniel (I83150)
2192	Killed in Action against the Dutch at The Battle of Scheveningen	Graves, Thomas (I40964)
2193	Killed in battle	Graham, William (I47289)
2194	Kimball, Heber C. Encyclopedia of Mormonism; See this page in the original 1992 publication. Author: Kimball, Edward L. Heber Chase Kimball was First Counselor in the First Presidency of the Church from December 5, 1847, until his death in 1868. One of the foremost men in the early years of the Church, along with the Prophet Joseph Smith and Brigham Young, Heber marched in Zion's Camp in 1834, was ordained one of the original members of the Quorum of the Twelve Apostles in 1835, and experienced the spiritual manifestations that attended the dedication of the Kirtland Temple in 1836. He served two missions to Great Britain, in 1837-1838 and 1839-1841 (see Missions of the Twelve to the British Isles). Blunt, honest, loyal, and believing, Heber served the struggling Church well when steadfastness was among the most needed qualities. This is reflected in Joseph Smith's saying, "Of the Twelve Apostles chosen in Kirtland,…there have been but two [who have not] lifted their heel against me-namely Brigham Young and Heber C. Kimball" (HC 5:412). Heber C. Kimball was born June 14, 1801, near Sheldon, Vermont, to Solomon F. and Anna Spaulding Kimball. In 1811 the family moved to western New York, where, after scanty schooling, young Heber became a potter. He grew to be a physically impressive man, six feet tall and weighing more than two hundred pounds, barrel-chested, and dark-eyed. He married Vilate Murray in 1822. He, his friend Brigham Young, and their wives joined the Church in 1832, after a two-year period of inquiry, and in 1833 they moved to Church headquarters in Kirtland, Ohio. In 1837 Elder Kimball received an assignment from the Prophet Joseph Smith to lead a group of missionaries to England. As the ship arrived in Liverpool, Kimball leapt ashore, thus becoming the first Latter-day Saint in Europe. His simplicity and spirit suited the men and women who heard him preach, and within a week nine persons sought baptism. On the morning of the baptism, Elder Kimball and his companions reported they experienced an attack by evil spirits, whom they saw distinctly in their room. Calling on God, they received deliverance from the dark power. Through their efforts groups of hundreds of English converts, commencing in 1840, began sailing to the United States to be with the main body of the Church. After a year Elder Kimball returned to the United States and to Missouri, where the Saints experienced persecution. While Joseph Smith sat imprisoned in the Liberty Jail (Missouri), Heber and Brigham Young organized the removal of approximately 12,000 LDS refugees to Illinois. When the Prophet Joseph Smith rejoined the Saints in Illinois and established Nauvoo on the Mississippi River, Elder Kimball prepared to return to England. On the appointed day he and Brigham Young took their leave from sick wives, each with a new baby, and were themselves so ill they had to be lifted into the wagon. Elder Kimball was gone from home for almost two years, until 1841. Kimball participated in the building of the Nauvoo Temple and received the temple ordinances. Joseph Smith taught him privately that God required him to enter into plural marriage. After initial resistance, Elder Kimball married Sarah Noon. His anguish at keeping this secret from Vilate ended when she told him that the Lord had shown her that plural marriage was right, and that she accepted his participation in it. Kimball married a total of forty-three women (in many cases a caretaking rather than an intimate relationship), and by seventeen of them he had sixty-five children. He perceived his plural marriages as a religious obligation; Vilate accepted the other wives as sisters. Heber C. Kimball's grandson Spencer W. Kimball was President of the Church from 1973 to 1985. After Joseph Smith's assassination in 1844, Church leadership was carried forth by the Quorum of the Twelve Apostles under its president, Brigham Young. Elder Kimball stood next in leadership. The Saints soon had to abandon their homes in Nauvoo and flee to the Great Basin. The brutal trek across Iowa, temporary settlement in Winter Quarters, and the pioneer journey of 1847 to the Great Salt Lake Valley occurred under Brigham Young's supervision, with Kimball as his assistant. In December 1847, at Kanesville (Council Bluffs, Iowa), the First Presidency was organized, with Brigham Young as president and Heber C. Kimball and Willard Richards as his counselors. In summer 1848 President Kimball led one of three large companies of Saints to the Salt Lake Valley, where he established his families and supported them by farming, ranching, milling, freighting, and Church and civic administration. The organization of Utah Territory in 1850 brought hostile federal appointees, but since the population was predominantly LDS, Church leaders had de facto control of the legislature. Heber served as leader of the legislature. Friction between the federally appointed judges and the Latter-day Saints led to U.S. President James Buchanan's sending federal troops to suppress a supposed "rebellion" of the Mormons. President Kimball helped direct the resistance. A notably outspoken preacher, President Kimball often urged self-sufficiency, resistance to the corrupting influences of the larger society, and faithfulness to the kingdom of God. He frequently used metaphors from his experience as a potter. He prophesied accurately many times, including a prediction that Parley P. Pratt would go on a mission to Toronto, Canada, and find a people prepared for his message. He likewise prophesied that from there the gospel would spread to England. He correctly predicted that Pratt's invalid wife would bear him a son, even though the couple had been childless for ten years (Whitney, p. 135). He also prophesied to hungry pioneers in early 1849 that "in less than one year there will be plenty of clothes and everything that we shall want sold at less than St. Louis prices" (Kimball, 1981, p. 190). That summer, people traveling to the California gold fields dumped their excess supplies and equipment on the market in Salt Lake City and the prophecy was true. President Kimball also shouldered special responsibility for the British mission and for all temple ordinances. His journals constitute important sources of Church history. Heber C. Kimball died June 22, 1868, from the effects of a carriage accident, ending thirty-six years of unexcelled, dependable service to the Church.	Kimball, Heber Chase (I108694)
2195	King of Denmark relationship is still believed by members of this family so please do not delete. It adds to the stories that some family members believe. Leave the history attached to Barbara Olsen. Description DO NOT DELETE THE HISTORY OF THE CONNECTION TO THE kING OF DENMARK A Mormon Pioneer. Name: Barbara Jensine Dorthea Olsen Larsen Event Type Immigration Event Date-05 Oct 1854 Event Place Utah, United States GenderFemale Birth Date - 24 Apr 1833 Departure - Date-15 Jun 1854 Death Date-19 Aug 1900 Pioneer Company- Hans Peter Olsen Company Barbara's younger brothers Christopher Marinus and Gideon Gudi Elias OLSEN also pioneered to Utah. BRIEF HISTORY Birth record of Barbara Olsen (not Barbara Jensine Dorothea Olesen) is how the birth record was recorded. She was born in Aalborg, which is not near Copenhagen. All the census records from Aalborg in 1834, 1840, 1845, 1850 reveals that she lived at home with her parents Jens Olsen & Maria Berg. Her last name was listed as Olsen instead of Olesen. Barbara did not live in the home of the King of Denmark for the first 8 years of her life as family myths indicated. The location and the parish records give the evidence that she was not fathered by the King of Denmark as the stories were passed down by family members. ___________________________________________________ BIRTH AND CHILDHOOD-Census records in Denmark clearly shows that Barbara lived with her parents, Jens Olsen & Marie Jensena Dorthea Berg during all her young life as a child; when 1, 6, 12, & 16 years of age & did not live in the so called young future King of Denmark's Home in Copenhagen, as family legend told the story. Her birth record shows her father's name as Jen Olsen. It is doubtful that the so called King of Denmark fathered Barbara. She did not live in the home of the futures King of Denmark for the first 8 years of her life. Look at the source. However, some family members will continue to believe the story that has been passed down for many many years. Their sources are sketchy passed down, as he said & she said. No one has found accurate records. Less --- STOP DELETING THIS ACCURATE SOURCE FOUND BY A DANISH RESEARCHER, who lived in Denmark & read Danish records. She did not believe that a baby born in Aalborg would be taken away from her mother & then sent to Copenhagen, where the king lived which is far away from Aalborg, Denmark. Check the map. She knows the culture. Also why would they send the mother away to give birth to this baby, because of the embarrassment, & then bring her back to the palace? Wouldn't they then have to explain who this child was & why she was in the palace. Many things about this story is unbelievable. _______________________________________________ _____________It seems like much more of a tenuous leap to me to say that because a Danish researcher speaks the language and could not find any census records that the claim of an 1800's, strong LDS, pioneer woman told a few members of her family that she was the illegitimate child of a king must be false. Christian's claim to the throne depended upon his marriage to Luise of Hesse Kassel who's brother renounced any claim he might have to the throne, thus passing legitimacy to her. Any record of an illegitimate child would obviously be deleted to prevent Luise from finding out. Further, how do you account for first hand accounts of the ornate snuff box that contained documents of Dorthea's parentage? In addition, how would a commoner gain permission to marry in the Church of the Round, as she did, and why were so many important people at her christening? I think it is completely fine for you to accept the version of history that you do, but for those of us who strongly believe otherwise, it is frustrating when our lineage is blocked. Can't we share? Modified 6 May 2018 by BellAmandaN_____________ At age 6 yrs she was with her parents. See below in 1840 census. It is not blocked, you can still see the connection to the king. Yes, you can share your beliefs that was so ingrained in you at a young age, as it was in other members of the family. The family story is very interesting indicating that we all came from the King of Denmark, but even the locations does not make sense. Let us repeat what is written above. It is not realistic to think that even a king would take a child away from her mom to be raised far away in Copenhagen, which is not even near Aalborg, where it is recorded that she was born. This Danish researcher did not believe that this story could be true. She lived in Denmark & knows the culture. We will all believe as we choose & some day we will know the truth. Did anyone really see the ornate snuff box & what it contained? We then can ask how did this family story really begin? However, it does not really matter as long as temple ordinances are completed. Barbara was able to be sealed to her husband in the President of the LDS Church's office before the Endowment House and Salt Lake Temple was finished. Can you please share the report from the researcher with all of us? I would be very interested in contacting them and finding out some more information about the christening and marriage circumstances. The sources of the researcher & the census records are listed. Close Because a Danish researcher can speak the language and said so seems far less of an accurate source than a pioneer woman in the 1800's actually telling (a select few) that she was illegitimate. Edit\|Delete Note Census records in Denmark clearly shows that Barbara lived with her parents, Jens Olsen & Marie Jensena Dorthea Berg during all her young life as a child; when 1, 6, 12, & 16 years of age & did not live in the so called young future King of Denmark's Home in Copenhagen, as family legend told the story. Her birth record shows her father's name as Jen Olsen. Doubt the so called King of Denmark fathered Barbara. She did not live in the home of the futures King of Denmark for the first 8 years. Look at the source. However, some family members will continue to believe the story that has been passed down for many many years. Their sources are sketchy passed down as he said & she said. No one found that so called box. STOP DELETING THIS ACCURATE SOURCE FOUND BY A DANISH RESEARCHER, who lived in Denmark and could read Danish records. It seems like much more of a tenuous leap to me to say that because a Danish researcher speaks the language and could not find any census records that the claim of an 1800's, strong LDS, pioneer woman told a few members of her family that she was the illegitimate child of a king must be false. Christian's claim to the throne depended upon his marriage to Luise of Hesse Kassel who's brother renounced any claim he might have to the throne, thus passing legitimacy to her. Any record of an illegitimate child would obviously be deleted to prevent Luise from finding out. Further, how do you account for first hand accounts of the ornate snuff box that contained documents of Dorthea's parentage? In addition, how would a commoner gain permission to marry in the Church of the Round, as she did, and why were so many important people at her christening? I think it is completely fine for you to accept the version of history that you do, but	Olsen, Barbara Dorthea Jensine (I106410)
2196	Kings Chapel	Alden, William (I114625)
2197	Kirkwood Cemetery	Hallows, Ivo Nathan (I118134)
2198	Kirkwood Cemetery	Allen, Neola (I118131)
2199	Kirtland Ave Cemetery	Dodge, Amos (I115561)
2200	Kirtland Temple Cemetery	Sanborn, Alden Edson (I116619)

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